“Spurious Revelations,” by Niklas Hietala

May 15, 1933
Brigham City, Utah

Dear Samuel,

It is usually a pleasure to receive a letter from you, but the news you sent has made me worry. As soon as I read your account of the bronze head, I took it to your uncle John for his opinion. He, too, is concerned. Though the sources he is aware of concerning the head in Joseph Smith’s day are all second-hand, he says your description of its reappearance matches those accounts.

If John Widtsoe is right—your mother and I pray he is not, though we fear that he is—it seems that it once again has found an individual whom it can raise to power. It is a wicked thing. It tells its owner appealing half-truths. It can give knowledge and tell things that are true and useful, but at the same time it tells lies and corrupts him who listens to it. If only Joseph Smith could have destroyed it!

You asked about a talk Joseph F. Smith gave shortly before his death. I could not recall it, but John knew it. Like you, he thinks that President Smith was prophesying. What President Smith says, however, is quite vague. He says only, “I have a feeling that the time is close when we will see the bronze head again.” But then, in the same talk he says that revelation might come just as a feeling. President Smith spoke it in October 5, 1918 and it is on page 57 of Conference Report. Let me enclose an excerpt:

I have described how revelation may come through the still, small voice of the Holy Ghost, either in silent inspiration or as an audible voice. I also discussed revelation through dreams, visions, and the visitations of angelic ministers. I wish to say something of one more category of revelation. That is that through holy instruments. God talked to Moses through the ark of the covenant; Lehi’s family found their way in the desert with the aid of the Liahona; Oliver Cowdery received revelations through his rod.

The saints have sustained me, my counselors, and the twelve as seers. In the eighth chapter of the Book of Mosiah, a seer is defined as someone who looks into a seer stone. I wish you all had a seer stone, since it says in the 17th verse of that chapter that through seer stones things can be made known which otherwise could not be known.

The value of seer stones became clear early in the Restoration. When Moroni first visited Joseph Smith, a vision opened for him through his seer stone, so that he could see the exact location where the plates were buried (JS-Hist 42).

But let me add some words of caution. Instruments, such as seer stones, may be very helpful in receiving revelation. However, there are great risks in relying only on mechanical revelation. If one trusts solely on an instrument, it is easy to be deceived. 

In Section 8 of the Doctrine and Covenants, when the Lord instructed Oliver Cowdery to use his rod, the Lord explained he would speak to Oliver’s heart and mind. Mechanical revelation must be coupled with the whispers of the Holy Ghost. Because Oliver struggled with this, he failed in his attempt to translate a portion of the Book of Mormon.

Early in the restoration, Satan, the great Counterfeit, provided a dark parallel to the experience of Joseph Smith using his seer stone to find the gold plates. Hiram Page received a false revelation through his black seer stone. Satan led him to find a bronze head that talked to him. He received many revelations from this head. In these revelations, truths were mixed with lies. This has been Lucifer’s way of misleading us since the beginning. 

I will add that since you first wrote, Uncle John has researched the history of the bronze head. He believes many rulers and religious leaders consulted it through the ages, but it is only briefly mentioned here and there. The most direct descriptions come from several medieval scholars, whom it helped to gain great scientific knowledge. Among those who seem to have possessed the head are Roger Bacon, Robert Grosseteste, Albertus Magnus and Gerbert of Aurillac, who became the Pope Sylvester II with its help.

The earliest of the scholars who claimed to possess it is Virgil. According to legends, however, the bronze head was already ancient by his time. Uncle John believes that it was forged by Tubal Cain himself.  Somehow it always escapes attempts to be destroyed. It is told that Thomas Aquinas tried to destroy it when Albertus Magnus had it. This pattern is reflected in what President Smith told in the talk:

Because Hiram Page’s spurious revelations were not compatible with the revelations Joseph Smith had received, Joseph inquired of God and received the revelation we now have as Section 28. The Lord told Joseph the things Hiram had written from the bronze head were not appointed of Him. Joseph was told to destroy the head. However, this never happened. Even though Hiram Page did repent, he had already lost the head. What happened to the head is not known.

Later in Nauvoo, Joseph received word that the bronze head had been seen in the office of the Nauvoo Expositor. Joseph ordered the destruction of the printing shop, but the head was nowhere to be found. Eyewitnesses later wrote that they heard Joseph pronounce that the head would appear again and when it will, there will be great turmoil all over the world. I have a feeling that the time is close when we see the bronze head spreading its lies again. 

Son, be diligent in your labor. Dark times are ahead. Amidst this rising darkness, your German brothers and sisters need the light the gospel of Jesus Christ can bring into their lives more than ever. God bless you!


Wilhelm Fredriksen

“Pride” by Hillary Stirling

I look like Medusa, I admitted to the mirror. My head was half-covered in pink foam curlers, but it was the only way I could get it to do anything other than hang there in limp blonde strands.

My sister Raquelle poked her head into the bathroom, tilting it curiously. “Hey Lenny, is it school picture day tomorrow?”

“No.” I hated that nickname – having the given name of ‘Lenora’ was bad enough – and she called me that just to annoy me. “Go away.”

But she wasn’t going anywhere, not when she had her older sister to torment. “Then why do you look like you’ve been attacked by baby pool noodles?”

I pursed my lips in annoyance and began wrapping another strand of hair around a curler. “Because I have a date tomorrow.”

“What?” She stepped into the room, her eyes wide in amazement. “Our seventeen-year-old ‘sweet spirit’ is finally going on an actual date?”

She’d hit a sore spot, and we both knew it.  I took too much after our father – flat hair, flat chest, flat personality. Raquelle took after Mom with her dark, perfect curls, her hourglass figure, and her flock of friends.

“I’m still sixteen,” I sniped back at her.

“For another two weeks.”

The spirit of contention is not of me. But the whisper in the back of my mind wasn’t helping – I could feel the tension in my hands. Determined to ignore her, I set my jaw and reached for another curler from the basket on the bathroom counter.

She was grinning now. “Which Boy Scout needed more service hours for his Eagle project?”

I grabbed the basket and threw it in her face, roaring, “I hate you!” Feeling the tears pricking at my eyes, I pushed past her and marched toward my bedroom, determined to not give her the satisfaction of seeing me cry.


I hesitated in the dark outside my sister’s bedroom door.  I didn’t hate her, not really, and those horrible words just wouldn’t let me sleep. I’d rehearsed the apology in my head a dozen times, but conversations with Raquelle never went how I planned.  That was why I was standing here in my pajamas and curlers, well after midnight, trying to work up the courage to knock.

If I wanted to get any sleep tonight, I needed to just spit it out. Taking a breath, I turned the door handle and stepped into the room. “Raquelle, I’m…”

I stopped mid-sentence and stared at my sister who was straddling the ground-floor windowsill. She was in skinny jeans and makeup with high heels in her hand, and she swore as she fell the rest of the way out the window. “Raquelle!” I shouted, running to her.

She glared at me from where she’d rolled off a juniper bush. We could both hear our parents’ bedroom door slam open. “Lenora?” Mom shrieked, her footfalls racing down the hall, “what’s wrong?”

“You’re a jerk,” Raquelle said, throwing her heels at me.

I dodged and then poked my head back out the window, unable to resist a smirk at her expense. “Oh, come on. You know Mom and Dad won’t actually ground you ‘til the Millennium.”


I slammed the front door shut and kicked it once for good measure. I was never going to be able to show my face in school again, not after our family’s black sheep ruined everything. My best friend’s brother admitted today that a “boyfriend’s eyes only” photo of Raquelle was making the rounds at school after she and her boyfriend had broken up.

Raquelle was giving me the silent treatment and wasn’t even responding to texts. Dad couldn’t answer his phone at work, and Mom hadn’t picked up when I called, but there was going to be the mother of all shouting matches when we were all in the same room again.

Then I noticed Raquelle’s backpack in the entryway – she must have skipped class and come home early.  I stalked toward her bedroom, ready to tear into her and shouting the whole way. “You are in so much trouble!  Mom and Dad are going to take that phone away and ground you ‘til the end of the Millennium!” I paused for breath outside her door and let it out in a surprised whoosh.

Raquelle was sobbing.

Mourn with those who mourn

I gritted my teeth against the unwelcome thought. There had to be an out, a caveat that let you off the hook if they were mourning their own wickedness, right?  I thought through all the scriptures I’d memorized – comfort those who stand in need of comfort, blessed are those who mourn, blessed are the peacemakers.

But she was the one who had left the ninety-and-nine! She was the one who’d landed herself – and the whole family – in this mess.

Who is without sin…cast the first stone.

I remembered again throwing the basket of curlers and those hard, hurtful words, “I hate you.”

Really, God? It was the most irreverent prayer I’d ever even thought.

Feed my lamb.

I was more lion than shepherd at the moment – I wanted to tear her limb from limb. Claws in, I told myself and then knocked.  The sobbing abruptly stopped and she screamed, “Go away!”

I opened the door anyway. She was curled up on her bed, her makeup smudged and tear-streaked.  “Go away,” she weakly repeated, throwing a damp tissue at me in emphasis.

I almost did, but she was His lamb – and my sister.  I swallowed hard against the surprising lump in my throat at the thought. We used to be friends, back before I grew up and she grew curves.

With God, nothing shall be impossible.

Hope made my eyes swim, and impulsively I lay down facing her. How could I even begin to undo so much hurt? “I’m so sorry.”

She collapsed into sobbing again, and as I pulled her into a hug, something in my own heart finally gave.

“Germination” by Sarah Dunster

Young plant: sprout in grace
shedding hull, fishing green headbud
up toward the warmth until the
world–bug-bitten, shale-sloped,
veined and ruled with
thickets comes into
but don’t despair.
out those leaves
and hold them flat to the sky;
sunburn your veins good and
fill them with new blood until you burst
until you warm your roots underneath
the shifting maze of what would like
to rule you.

“Sonata in Three Movements” by Jeanine Bee

I       Dolce

One of John’s earliest memories is her singing voice, sweet and pitted and gravelly. Not in a deep, growling, Louis Armstrong kind of way, but in the way that water washes over sand—gentle, and just perfectly blemished by a pocked, rushing sound. Her voice, once beautiful and robust, was ever-after spoiled by a childhood bout of asthma, she said. But it was his mother’s voice that read to him every day. It was her voice that pushed him forward when he languished. And it was her lovely, flawed voice that sang him the English “ditties” that filled his head with the melodies and harmonies that would form his life.

Times were lean, but the family made the sacrifice to ensure that their children would be blessed with access to music. John started on the clarinet with weekly lessons and a seat in the school band, while Benny Goodman slowly lost a popular following. But John’s clarinet served him well until the day that his father dared him to make some money with this music business. For his next birthday John was gifted a saxophone, and, after changing his weekly clarinet lessons for sax lessons, he started his first dance band. They quickly enjoyed local notoriety, earning eight dollars for a three-hour gig.

It was a way to earn some money, sure. But it was more than that. It was intoxicating. Delicious. And it was just the opening number.


II       Brilliante

John rode the bus with two blue suits, a finely honed sense of duty, and five other untested missionaries to the Spanish-American mission. Three months later his saxophone followed by post.

John’s jazz arrangements became his supplementary gospel discussions. He orchestrated elaborate dances designed to foster unity between the Spanish-speakers and the “Anglos” in New Mexico. He baptized the family members and sweethearts of those participating in his celestial 7-piece combo. Of course, the weekend gigs put some money in his pocket, too.

The branch in Las Cruces was especially in need of some fine-tuning. So John, as District President, transferred himself to the small town just north of the Mexican border. Joan was the first member he met. She had green eyes, a tall, slender frame, and a biting wit, brash like Dizzy Gillespie’s horn cutting through a well-behaved wind section. It shocked John at first; this playful, attractive woman making lunch for the missionaries seemed in complete dissonance with her caustic sense of humor. During that lunch appointment John insulted Joan’s cooking. Then, when trying to casually sit on the countertop, he accidently turned on the stove-top and burned a hole in his pants.

Joan was a self-taught pianist, but what she lacked in formal training she made up for in gumption. So when John needed a pianist for the Las Cruces arm of his mission-wide dance band, she heartily agreed. Members and investigators alike waltzed and trotted and swung around the dance floor to the music so skillfully lead by John and so enthusiastically accompanied by Joan.

That night he wrote in his journal, “I seem to have found my wife here in Las Cruces.”

He immediately transferred out of the area and didn’t return until two years to the day that he had entered the mission field. Four months after that John made his solo a duo.


III       Adagio

John was in the room the day his granddaughter came home from fourth grade announcing that she wanted to be in the school band. He handed her the small black case—a flute that Joan had bought from a thrift shop and taught herself how to play in the later years of their marriage. The red velvet lining of the case was worn bare in places, and the flute itself was tarnished from disuse in the years since Joan had been diagnosed with four different cancers. The outside of the case was cold and dusty from being stored for almost a year since she had died. John showed his granddaughter how to tighten her lips and blow over the hole in the instrument’s headpiece. It made a low, hollow-sounding tone that first time, but both her tone and skill improved as she played that flute for the next eight years.

One day, John brought out another small black case. He handed his granddaughter a book of music. They sat down together on a piano bench and he pulled out his old clarinet, wetting the reed as he taught her how to swing her notes. He gave her a downbeat and they read through the arrangements of “Satin Doll,” “Don’t Get Around Much Anymore,” and “Five-foot Two.” They played on Sundays after church and on weekends at her high school band fundraisers. They played at family gatherings, and when everyone was together he would even get out his saxophone and a stack of old, yellowing scores, tattered with use. Sometimes they pulled together a five-piece band. Other times it was just a duet.

The February before John died, his granddaughter visited home with her husband and two kids. John’s hair had thinned from the chemotherapy, and his chops weren’t as strong as they used to be, but he still opened the music book. Together, they sat at the piano and swung through “Satin Doll.” He was a little slower than he used to be. A little quieter. His tone was marked with static and intermittent squeaks—a result of his weakened embouchure. But it was that lovely, flawed tone that sustained his granddaughter a few months later at his funeral. The final, lingering notes of a song.


Coda       Animato

A husband, two kids, and a new pregnancy meant her flute had grown cold in the year since her grandfather’s death. But one day “Don’t Get Around Much Anymore” came on in the car. She felt a jump, low and deep in her belly.

A life quickening to the Duke’s swinging ivories and the sultry sound of a jazz saxophone.

“Celestial Accounting” by Katherine Cowley

Subject: 1st Ward Sacrifices Report

From: jodi.schmidt@celestialbooks.org

To: ana.pereira@celestialbooks.org

Dear Sister Pereira,

I created a summary of the sacrifices by 1st Ward’s members last year. As you can see, I’ve tried to focus on the big picture. For example, on average, each ward member had 1.7 major sacrifices, 15.5 mid-level sacrifices, and 200 minor sacrifices over the course of the year.


Sister Schmidt


Subject: Re: 1st Ward Sacrifices Report

Dear Sister Schmidt,

You’ve put great efforts into this, and it’s a great start, though it’s not quite what I’m looking for. Do you think could give it another pass? Perhaps you could make it less of a summary and a bit more comprehensive.

Also, have you read the book of Numbers? It’s my favorite Old Testament book.


Sister Pereira


Subject: Re: 1st Ward Sacrifices Report

Dear Sister Pereira,

I’ve added some statistical analysis, as well as a section on ROI (return on investment) in terms of sacrifices and resulting blessings. I’ve also added a section explaining how I determined the difference between a major, mid-level, and minor sacrifice.

I’ve also added 20 graphs which break down the sacrifices into category and illustrate the efforts of ward members visually. You may find the outliers interesting—while most ward members had 1.7 major sacrifices, one ward member had 8, while a handful of ward members had 0.

At your suggestion, I reread the book of Numbers. My favorite Old Testament books are Ruth and Esther.


Sister Schmidt

Subject: Re: 1st Ward Sacrifices Report

Dear Sister Schmidt,

I have never seen such beautiful charts. You have a real skill with number crunching.

I’m a little worried that we’re losing sight of the individuals in the ward who performed these sacrifices.

Also, what did you think about Numbers 7?


Sister Pereira


Subject: Re: 1st Ward Sacrifices Report

Dear Sister Pereira,

I was an accountant during my life on earth. Numbers come easily to me.

I can’t believe I forgot to include the ward members’ names. I’ve added a complete list of names at the end of the document, after the charts.

Honestly, Numbers 7 is a little dry for me. Each of the Twelve Tribes contributed the exact same offering—an assortment of silver bowls and spoons and gold and incense and all manner of animals. Instead of spending verses 12 to 83 listing the same contributions twelve separate times, once for each tribe, they could have just said something like, “Each of the tribes, on their own appointed day, brought the following offerings,” and then listed them once. That would’ve taken only 6 verses instead of 72, and would be much more readable.

Once you’ve approved my file, let me know. I look forward to moving on to a new project.


Sister Schmidt


Subject: Re: 1st Ward Sacrifices Report

Dear Sister Schmidt,

I am sorry if this project is frustrating you. Keeping the celestial books is a gigantic task, and I really appreciate the time and effort you’ve put into this so far.

I’m asking everyone on bookkeeping to pray about the best way to fulfill their tasks. Do you think could pray about this project and take one last pass on it?


Sister Pereira


Subject: Re: 1st Ward Sacrifices Report

Dear Sister Pereira,

I’m sorry it has taken so long to get back to you. After praying about it, I decided to start over from scratch.

I reread Numbers 7 and I think I understand why each of the tribe’s contributions is listed separately. It’s because each of our sacrifices is significant, and is noted by the Lord. Even if it’s something someone else also sacrificed, He still finds my personal sacrifice significant, and will take note of it.

I’ve decided to pattern my report after Numbers 7, giving each person a section. I still haven’t included every minor sacrifice (there were about 200 per person, and they are all listed in the daily life records I drew from) but I did try to create a sort of portrait for each person for the year.

For example:

The offering of Sophie Chen to the Lord. This year, Sophie stayed faithful to her testimony through two rounds of chemotherapy. She wrote letters to the women on her visiting teaching route every month, even when it hurt to hold a pen. She found beauty in nature and appreciated the world the Lord has given. She stood with her children through their trials, took care of three grandchildren when her daughter was ill, and learned to ask forgiveness from her family members.

Let me know if there are any changes you would like made.

Thank you for your patience with me and for giving me time so the Spirit could teach me what I needed to learn.


Sister Schmidt


Subject: Re: 1st Ward Sacrifices Report

Dear Sister Schmidt,

Great work! Your final report on the 1st Ward sacrifices for the year has been added to the celestial books.

And don’t worry—I’ve kept all your previous work. The charts and the graphs weren’t quite right for this project, but I think they would be perfect for a new book I’d like to start. Could you prepare a presentation on the analysis techniques you used to give to the department next week?

Love always,

Sister Pereira

2017 Lit Blitz Finalists

Finalists for the 6th Annual Mormon Lit Blitz will be posted here on http://lit.mormonartist.net/ May 29th-June 10th, according to the following schedule:

29 May: “Celestial Accounting” by Katherine Cowley
30 May: “Sonata in Three Movements” by Jeanine Bee
31 May: “Germination” by Sarah Dunster
1 June: “Pride” by Hillary Stirling
2 June: “Spurious Revelations” by Niklas Hietala
3 June: “On the Death of a Child” by Merrijane Rice

5 June: “Worthy World” Tanya Hanamaikai
6 June: “There Wrestled a Man in Parowan” by Wm Morris
7 June: “Valley 176th Ward” by Eliza Porter
8 June: “Walking Among the Legend People” by Marianne Hales Harding
9 June: “Daughters of Ishmael” by Annaliese Lemmon
10 June: “Forty Years” by Jeanna Mason Stay

Audience voting for the Grand Prize Winner will take place June 12th-June 14th. Congratulations to the finalists!

2017 Mormon Lit Blitz Call for Submissions

The Mormon Lit Blitz is the world’s premier contest for Mormon Micro-Literature. Held annually, the contest gives writers and audiences a chance to see what can be achieved in Mormon flash fiction, poetry, short essays, and so on.

Submissions for The Sixth Annual Mormon Lit Blitz Writing Contest are due by 7 May 2017 to everydaymormonwriter@gmail.com. Submitted works may be in any genre so long as they are under 1,000 words and designed to resonate in some way with an LDS audience. Previously published material and simultaneous submissions are acceptable. Up to three submissions are allowed per entrant.

Finalists will be posted on the Mormon Artist magazine website (lit.mormonartist.net) starting in late May. At the conclusion of the Lit Blitz, readers will vote for their favorite pieces and a $100 prize will be given to the winner.

For updates about the 2017 contest, follow the Mormon Lit Blitz Facebook page.

To facilitate the judging process, we prefer to receive submissions as .doc, .docx, or .pdf attachments with the author’s name and contact information in the body of the email but not included in the attached text. Please email submissions and any questions you may have to everydaymormonwriter@gmail.com.

By submitting, authors give us the one-time rights to publish their work electronically. As stated above, previously published work is fine if you still have the rights to the piece and if it meets the above contest requirements.

Here are links that will get you to previous years’ finalists:

We look forward to reading your entries!

2016 Mormon Lit Blitz Winner + Updates

The Winner

Five years.

We have now held the Mormon Lit Blitz contest for five years. And we’re pleased to report that Mormon literature is alive and well. Over the past five years we’ve published 60 pieces in the Mormon Lit Blitz contests and 17 pieces in our other contests. Each year, we’ve had the opportunity to share new poems, new essays, and new stories that engage with the fundamental question of what it means to be a Mormon.

It was a tight race this year, with the top four places in question throughout the entire week of voting. And now, readers’ four favorite pieces for the 2016 Mormon Lit Blitz: Continue reading 2016 Mormon Lit Blitz Winner + Updates